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STONE MACE HEADS
COSTA RICA, CENTRAL AMERICA
est. 500 B.C. TO A.D.1550

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COPYRIGHT JULY 31, 2013 PETER A. BOSTROM

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"COMPUTER HAFTED" STONE MACE HEADS FROM COSTA RICA

ABSTRACT
STONE MACE HEADS
COSTA RICA, CENTRAL AMERICA

est. 500 B.C. TO A.D. 1550

    This article illustrates and describes several examples of stone mace heads from northwestern and central Costa Rica. Costa Rica maces are known for their finely crafted images of animals, plants, geometric and god forms. They were made from many different types of stone, that varies from hard Jadite to soft talc. A large number of them are reported to date from A.D. 300 to 500 but they are believed to have been in continuous use up to the Spanish conquest. Costa Rica maces are found in the tombs of the wealthy. One of their most important uses was as symbols of position and rank.

     "Mace heads are hard-stone objects approximately the size of a closed fist that were worked in a wide range of form, from plain to complex image."----1998, Julie Jones, "Jade In Ancient Costa Rica," p. 17.
    "Maces or club heads of stone are very typical in Nicoya graves (
in northwestern Costa Rica)."---------1948, Wm. Duncan Strong, "The Archaeology Of Costa Rica And Nicaragua," Handbook Of South American Indians, Vol. 4, p. 129."
     "In northern Costa Rica (around 500 B.C.) there developed a specialized funerary complex including various combinations of zoned bicrome ceramics, ceremonial stools or thrones, jade pendants, and mace heads," 2010, Susan Toby Evans & David L. Webster, "Archaeology Of Ancient Mexico And Central America, An Encyclopedia, p. 519.
    "Major effigy forms (of stone maces in Costa Rica) include human heads, owls, birds, coyotes, felines, and bats. Functional types include plain, banded, and knobbed varieties. There were also a variety of miscellaneous forms."--------1988, E. Ivonne De La Cruz, "Mace Heads As Stylistic Signaling Devices," Costa Rican Art And Archaeology, Essays In Honor Of Frederick R. Meyer, p. 122.
    "The earliest mention of stone mace heads is in an exhibition catalog accompanying Costa Rican archaeological collections sent to Madrid, Spain, in 1893."
--------1988, E. Ivonne De La Cruz, "Mace Heads As Stylistic Signaling Devices," Costa Rican Art And Archaeology, Essays In Honor Of Frederick R. Meyer, p. 115.
    "The Emperor (Inca ruler) carried a mace, with a golden star-head and a handle about 23 inches (60 cm) long; attendants carried two similar maces with long-pole handles, as a color-guard for the royal standard."------1946, John Howland Rowe, "Inca Culture At The Time Of The Spanish Conquest," Handbook Of South American Indians, Vol. 2, p. 258.
    "The (Mochica) chiefs (in Peru) were both protectively and gorgeously attired. The helmet or headdress was amply quilted in order to deaden the blows of the mace."--------1946, Rafael Larco Hoyle, "A Culture Sequence For The North Coast Of Peru," Handbook Of South American Indians, Vol. 2, p. 168.
     "The favorite weapon of the Incan proper was a club with a circular stone, copper, or silver head, common in museum collections, is often called the "star-headed mace. The shafts seem to have average 3 feet (1m) long."----1946, John Howland Rowe, "Inca Culture At The Time Of The Spanish Conquest," Handbook Of South American Indians, Vol. 2, p. 276.
    "The term "mace-head" is one that has come into use comparatively recently (
in the British Isles, northern Europe), having gradually replaced there older expression "stone hammer" or "hammer-head," and it is now standard practice to describe as mace-heads all those stone implements with shaftholes that do not have a cutting edge."---------1968, Fiona Roe, "Stone Mace-Heads And The Latest Neolithic Cultures Of The British Isles," Studies In Ancient Europe, p. 145.


 
STONE MACE HEADS
COSTA RICA, CENTRAL AMERICA

est. 500 B.C. TO A.D. 1550

    Costa Rican stone maces are unique for their many different carved forms that illustrate both the natural and metaphysical world. Some of the images are represented in highly stylized forms. Costa Rican maces are typically found in tombs with wealthy individuals, rather than in utilitarian contexts. They also have a close connection with other items of wealth in the form of carved jades and ceremonial metates (which are also referred to as ceremonial stools and thrones). Costa Rican maces were considered important and valued items within the culture.


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COMPUTER HAFTED STONE MACE HEADS
COSTA RICA, CENTRAL AMERICA
est. A.D. 300 TO 1550

    These five stone mace heads were found on archaeological sites in Costa Rica. They have been mounted hypothetically onto computer generated handles. Their size ratio, one to another, is not accurate. The second and third owl figures, from the left, are reported to have been found on sites in the central highlands. The god figure on the left and both bird figures on the right were found in northwestern Costa Rica in the province of Guanacaste. The mace on the left is actually the largest in this group. It measures 5 inches (12.6 cm) long.

      Stone maces have been used throughout the ancient world. The earliest stone mace heads were simple drilled pebbles and were most certainly used as weapons. But when they appear in later more advanced cultures, in highly refined forms, they are believed to have been used more as symbolic emblems rather than weapons. Recent studies indicate that many of the stone maces from Costa Rica represent signage that convey symbolic information, such as social rank and tribal or clan connections.


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OWL MACE HEADS
COSTA RICA, CENTRAL AMERICA
est. A.D. 300 TO 1550

    This picture shows two common forms of Costa Rican owl effigy mace heads. The hafted example has a computer generated handle. In the past and around the world, owls have been seen more as a negative influence. They have been linked to death, magic, the underworld, harbingers of disaster, darkness, demons, prophesy, north wind, witchcraft, drought, a god of death, bird of ill omen and demonic influences, just to name a few. But on the other hand, they were seen by the Greeks as wise, by the Aztecs as having a powerful force of rejuvenation, and by the Australian aborigines as a sacred bird associated with rain, water and birth.
    In Mesoamerica the owl is connected to the underworld and the abode of the dead but also to a warrior class. At Teotihuacán (
central Mexico), owls are depicted on stone sculpture and ceramics as wearing weapons and shields. The Peruvian Moche culture also depicts the owl as a warrior. These Costa Rican owl maces may have once belonged to members of a warrior caste of wealthy individuals. Both of these maces were found on sites in the central highland of Costa Rica. The example at top appears to be made of a granite-like stone and it measures 2 inches (5.1 cm) high.

     Some of the most artistically crafted stone-work in northern Costa Rica began to be produced within the chronological sequence known as Period IV, between 1000 B.C. and A.D. 500. Quality stones like jadeite, quartz and serpentine were extensively used in the period between 100 B.C. and A.D. 700. Stone mace heads were also produced during this period and most probably continued to be used until the Spanish conquest in 1522.


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PARROT MACE HEAD
COSTA RICA, CENTRAL AMERICA
est. A.D. 300 TO 1550

    This stone mace was found on a site in northwestern Costa Rica in the Province of Guanacaste. It was made in the form of a bird that is identified as a parrot. Parrots are unique for their ability to talk which is the quality that gives them some symbolic significance. In some cultures they serve as messengers between humans and gods. The parrot is represented in one of the Mayan creation myths as helping Quetzalcoatl, the Feathered Serpent, to create four new beings to populate the earth. Parrot feathers were also highly prized as some of the most colorful. Some maces are extremely stylized. This example was carved with much of the natural lines of a bird and is easy to identify. This mace is made of good quality hard stone and it measures 3 inches (7.6 cm) high.

     Maces have been used throughout history for thousands of years. Estimates of their earliest use range between 8,000 and 10,000 years ago. Egyptian Predynastic maces first appear between 5,000 and 6,000 years ago. Stone fighting maces were in use in New Guinea as recently as the 1900's.


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TAPIR MACE HEAD
COSTA RICA, CENTRAL AMERICA
est. A.D. 300 TO 1550

    The odd looking figure is identified as a tapir. Tapirs are nocturnal animals. They are not represented in Mesoamerica as well as other animal forms. The Mayans did associate it will other animals of the underworld but especially with sexual potency and fertility. This mace seems to be made of some type of hard stone of good quality. It measure 1 3/4 inches (4.4 cm) high.

     Stone mace heads from the Americas, Egypt and Europe are similar in two basic ways. They are drilled for hafting to a wooden handle and they are non-bladed. Fighting maces were designed for striking a hard blow rather than cutting. The surface shape is generally more rounded but some examples were designed with multiple spikes or knobs that could cut into simple padded armor. Medieval maces, made of metal, had spikes that were designed to puncture through metal armor.


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KNOBBED MACE HEAD
COSTA RICA, CENTRAL AMERICA
est. A.D. 300 TO 1550

    This is a good example of a simple knobbed style mace head. It appears to have at least six large knobs carved around its perimeter and it has a good polish. The stone looks like it might be granite.

     Costa Rican maces were manufactured by shaping the surface with a hammerstone and smoothing by grinding and polishing. They were drilled with large holes for hafting to a wooden shaft. An estimate for the various range of sizes of holes may be between 1/2 to 1 1/4 inches (1.3 cm to 3.2 cm). The holes for maces were drilled through from one side with tubular drill bits along with the use of water and grit. The drill bits were made from either cane or copper.


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"GOD FORM" MACE HEAD
COSTA RICA, CENTRAL AMERICA
est. A.D. 300 TO 1550

     This mace is intricately carved with a complex design of a god form. It's identified as representing the Plumed Serpent. Imagery from the central valley of Mexico begin to show up in increasing numbers on ceramics in northwestern Costa Rica around 1000 A.D. The Plumed Serpent is one of the most important and long lasting Mesoamerican symbols to reach Costa Rica during this time. This mace is made of some type of stone that's been nicely smoothed but is not the quality of stone that polishes to a sheen. It measures 5 inches (12.7 cm) long.

     Costa Rican maces were made from a wide range of different types of stone. Some of the reported types are jade, jadeite, granite, chalcedony, andesite, diorite, conglomerate, green slate, green talc, tuff, tomsonite, quartz, and black slate (1988, De La Cruz). Every type of both hard and soft stone was apparently used to make maces. Judging from the quality, it seems apparent that wealthy individuals would have owned the most difficult stones to work, like jade. The maces that were made of soft and delicate stones, like talc or tuff, seem more symbolic, rather than weapons used for fighting.


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"STYLIZED BIRD FORM?" MACE HEAD
COSTA RICA, CENTRAL AMERICA
est. A.D. 300 TO 1550

     This mace is very finely crafted and made in what appears to be a highly stylized form of a bird. The stone is polished and of fine quality.

     Costa Rican maces appear in many different styles of animal, plant, geometric and god forms. By the later part of the Phase IV period they were made by full-time craftsmen. Their production of maces represents some of the most artistic and skillfully crafted stone-work in the region. The images range in design from very simple to highly ornamental complex stylized forms. Some are mysterious as to their meaning while others are easy to recognize. They have been found in the forms of, human heads, macaws, parrots, turkeys, predatory birds, owls, coyotes, jaguars, ocelots, pumas, bats, tapirs, maize (corn), round with knobbed surfaces, plain round, plain round with rings, etc., etc.


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KNOBBED & MAZE EFFIGY MACE HEAD
(IMAGE SIZE RATIO COMPARISON IS NOT ACCURATE)
COSTA RICA, CENTRAL AMERICA
est. A.D. 300 TO 1550

    Both of these maces were collected in Costa Rica. The example on the left is a common design. It was made from a basic round shaped stone that was cut with grooves  to form small knobs or projections over its surface. It's a style that was used in other parts of the world, in northern Europe and New Guinea. It appears to be made of limestone and it measures 3 1/2 inches in diameter.
    The mace on the right is unique for the fact that it was made in the form of a plant rather than an animal. It was carved into a stylized shape of an ear of corn, also known as maze. Maze was the basic food crop over a large area of the Americas, just as rice was to Asia and wheat and barley was to Europe and Egypt. Artistic depictions of corn by Aztec and Incan craftsmen have helped Botanists study ancient varieties of this plant. The Incas produced images of corn in stone, ceramics, textiles, gold and silver. Maze, or corn, did evolve into a religious object in the Americas. The exceptional length of this mace might suggest that it was used more as a symbol rather than a weapon. This mace seems to be made of limestone and it measures 7 1/4 inches (18.4 cm) long.

      Ancient craftsmen left behind some of the most iconic images of the Americas. The stone they used is one of the best preservers of history. It's one of the few materials that survives in a tropical environment. The ancient stone craftsmen of Costa Rica left behind some of their most important imagery on mace heads, that fortunately is a legacy that will live as long as the stone.

"REFERENCES"

1946, Rowe, John Howland, "Inca Culture At The Time Of The Spanish Conquest," Handbook Of South American Indians, Vol. 2, p. 258.
1948
, Strong, Wm. Duncan "The Archaeology Of Costa Rica And Nicaragua," Handbook Of South American Indians, Vol. 4, p. 129.
1968
, Roe, Fiona, "Stone Mace-Heads And The Latest Neolithic Cultures Of The British Isles," Studies In Ancient Europe, p. 145.
1974
, Mangelsdorf, Paul C., "Corn, Its Origin Evolution And Improvement," p. 187.
1988
, De La Cruz, E. Ivonne, "Mace Heads As Stylistic Signaling Devices," Costa Rican Art And Archaeology, Essays In Honor Of Frederick R. Meyer, p. 115.
1998, Jones, Julie, "Jade In Ancient Costa Rica," p. 17.
2006, Werness, Hope B., "Encyclopedia Of Animal Symbolism In Art."
2009, Schott, Amy, "A Comparison Of Iconography From Northwestern Costa Rica And Central Mexico," UW-L Journal Of Undergraduate Research XII.
2010, Evans, Susan Toby & Webster, David L., "Archaeology Of Ancient Mexico And Central America, An Encyclopedia, p. 519.

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